classroom teaching & learning domain
Sunday, February 19, 2012
Tuesday, February 14, 2012
Podcast-2 The Wedding & Reception
Podcast-2
Now I am going to talk
about the wedding itself followed by the reception.
For a Muslim Wedding,
the bride and groom are seated separately, and a kazi (person authorized by the government to perform the wedding), accompanied by the parents and a
witness from each side formally asks the bride for her consent to the union,
and then the groom for his.
At this time, for
Muslim weddings, the amount of the dowry or mahr is verified. Then the formal papers are signed, and the couple is seated side by side
on a dais. The bride’s veil is draped over both the bride and groom, and a
mirror is placed in front of them. The groom is often then supposed to say
something romantic when he sees in the mirror-notionally the first time he has
laid eyes on his bride. A traditional answer is to say that he has seen the
moon. The bride and the groom feed sweets. While the bride’s family members play pranks by pushing the groom’s face into
the food. All the guests then celebrate the union with a feast. Sometimes, the
bride’s friends and cousins conceal the shoes or, for admission, barricade the
entrance to the venue, demanding money from the groom (Bengali Wedding).
Usually, the groom pays off the children of the bride’s side. Siblings,
cousins, and friends also play many practical jokes on the groom.
The reception, also
known as the bou bhat, is a party given by the groom’s family in return for the
wedding ceremony. It is generally a much more relaxed affair, with only the
second-best wedding outfit being worn. Unlike the wedding ceremony, the bride
and groom act as a couple at the reception; the bride and groom arrive
together, receive, and see off guests together, and dine together. After the
party, the bride goes to her family house for two nights. On the second day,
the bride’s family is invited to the
groom’s house for two nights. Then the bride’s family is invited to the groom’s house
for a meal, and they leave with the bride and groom. This meal is called firani.
This is the end of
podcast two.
I am sure you have
enjoyed such a colorful and traditional ceremony in Bangladesh. If not then
come and explore wedding parties in Bangladesh. You will never be bored!
That is all. Have a
good day.
Monday, February 13, 2012
Podcast 1-The Engagement & Gaye holud
Podcast-1
Hi, I am Sadia Sharmin and today I am going to talk about
Weddings in Bangladesh. There are four parts in Weddings. These four parts are
engagement, gaye- holud, the wedding itself and the walima.
During engagement the
bride and the groom exchange rings. It
is also known as Paka-kotha. There now begins a time of great preparation for
the wedding. These may take place a few weeks or up to within two years of the
agreement. During this time, the two families will organize the clothes and
food, issue invitations, arrange venues, decide on music, photographers, and
video makers, buy presents for the close family members, and arrange
accommodation and travel for out-of-town guests.
The turmeric ceremony
or gaye holud takes place before the
wedding ceremony. There is one turmeric ceremony for the bride and one for the
groom. For the bride’s gaye holud, the groom’s family goes in a procession to
the bride’s home. They carry with them the bride’s wedding outfit, wedding
decoration including turmeric paste and henna, sweetmeats and gifts. They also
take two large fish decorated as a groom and bride. There are local variations
on this tradition, such as the number of fish, the party responsible for
cooking the fish and time the fish is taken to the groom’s family.
The procession
traditionally centers on the relatives and friends of bride, and they are all
in matching clothes, mostly orange or yellow in color. Her friends or siblings
accompany the bride to the dais. Then the bride is seated on the dais. The
henna is used to decorate the bride’s hands and feet with elaborate abstract
designs. The turmeric paste is applied on her face and body. This is said to
soften the skin, but also colors her with the distinctive yellow hue that gives
its name to this ceremony. Meanwhile, the young girls and boys from both sides
arrange some recreational programs. The families have series of musical debates
in which they sing, dance and praise of their own families and tease the others
with shortcomings. Mostly, the bride wears a yellow sari with a red border and
has her head covered. Her important participation is in the bracelet-tying
ceremony. The mother or the grandmother of the groom ties a red and silver
cotton bracelet (raki) to her right wrist. All guests then feed the bride
sweets. There is, of course, a feast for the guests. The groom’s gaye- holud
comes next, and has the same form as the bridal ceremony.
This is the end of part
one.
My Aim of Using Podcast-1
My podcast aims at teaching listening, speaking, and writing skills. I have created two podcasts on Weddings in Bangladesh and I have used one of them. Thirty students (age 11) of class five of an urban area are from an English medium backdrop in Bangladesh. The class time is thirty to thirty-five minutes. The Students are thirty in number. I enter into the classroom with a wedding card and show it to them. The students give a surprise look. Some of them ask, “Is it a wedding card?” Then I ask them if they have ever been to a wedding party and some other questions related to the theme Weddings in Bangladesh for first five minutes. Then I can make groups of five in each group within two minutes. Carefully, they listen to my first podcast once on Wedding for three minutes. It is a listening skill. I provide six square sized blank papers for each group. Then I ask them to design and color and write about a wedding day by using their own experience and imagination. After fifteen minutes, six group members show and read out from the wedding cards; whereas I focus on their pronunciation and vocabularies at the same time for ten minutes and tell them to bring some wedding cards the next day. They are going to put it on their own classroom dashboards.
Tuesday, February 7, 2012
Friday, January 27, 2012
Thursday, January 26, 2012
Tuesday, January 24, 2012
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